I have taken up knitting again -- something I delayed for fifty years because I was afraid I would not remember how. Yes, I knitted when I was an exchange student in a small Norwegian town, but I did not actually learn to knit. Every girl and a few of the boys knitted all the time, everywhere, and so it was a no-brainer for me to hand any problem I created for myself over to the kid sitting next to me. To really knit again, to really create a textile, I would have to do some learning, and, because I prefer to do everything perfectly the first time, I put the project off.
Luckily for me on a visit to Cleveland, the seduction of the yarns at Liz Tekus' Fine Points http://www.finepoints.com/, proved to be no match for the habits of my ego, and I began to teach myself from books and on-line videos. The allure of holding and manipulating yarn is so compelling and delicious that I have been trying to figure out why I do it.
I know some knitters are in it for the creation of objects, and some perhaps for the challenge of patterns and structures. For me, it is the feel of silk or wool or cashmere or alpaca or merino between my fingers, in that sweet V between digits that is so sensitive and always available. As I child, I slipped my hair through that intersection for comfort and pleasure, and I have seen my mother and my grandchildren do it.
The act of knitting has many attractions --- gorgeous materials, visual construction, the emergence of pattern, the sound & action of needles, and the capacity to make something while talking and listening to others. Who knew it was also so sexy?
Wednesday, January 12, 2011
Tuesday, November 2, 2010
Four Horse Town
We live in Pokagon Township, a name whose pronunciation distinguishes locals from outsiders. You are probably thinking it is POE kah gone. Wrong. Poe KAY gun, for future reference. Be that as it may, after casting the 278th and 279th votes this afternoon, we drove home through our tiny village, Sumnerville. There is one church and one business in Sumnerville, and the latter has been in continuous existence since 1835, giving it historic status.
The Old Tavern Inn, once a stagecoach stop, has cultural status as a popular burger joint and a watering hole for people who drive pick-up trucks. Apparently there were cowboys chowing down today after exercising their right to vote, just up the road. We live in the past and the present, still knee deep in autumn leaves.
The Old Tavern Inn, once a stagecoach stop, has cultural status as a popular burger joint and a watering hole for people who drive pick-up trucks. Apparently there were cowboys chowing down today after exercising their right to vote, just up the road. We live in the past and the present, still knee deep in autumn leaves.
Wednesday, September 22, 2010
Timber
While city trees were ripping apart and crashing onto parked cars in Brooklyn and Queens last week, here in rural Michigan an old giant was being intentionally and methodically brought to earth across the road from our building.
Although a venerable sentry for the Sumnerville Bible Baptist Church, Old Tree was also a threat and a nuisance as it shed its branches in windstorms, and Dan the Minister had no alternative but to have it taken down--- heavy limb by heavy limb. We are relieved that all the neighborhood foresters survived the Felling Bee, and we are mesmerized by the sheer volume of wood, of accumulated vegetable growth -- photosythesis writ large -- that lies on the ground. The ancient girth of Old Tree stumped garden-variety tools, and someone will have to find a chain saw with a 36" blade if the remainder of the trunk is not to be a permanent lawn ornament in front of the church.
For all its dignity, the tree seems to have had an unfortunate name. Botanically, we are a casual lot around here, and we sort of agree that it is a Stinkwood tree. Green-a-Planet says that the Stinkwood is "tough and strong, and polishes well, but is difficult to work. It is a good general timber suitable for making planks, shelving, yokes, tent-bows and furniture. The African people have always used it to make a variety of household articles. It is also thought to have magical properties. The wood is mixed with crocodile fat as a charm against lightning, and many people believe that it has the power over evil and that pegs of wood driven into the ground will keep witches away."
Perhaps the mighty root system will continue to keep this little village free from harm.Taking the giant down required two hard days; reducing it to firewood will take weeks. We are grateful for its life, from shade to heat, with good juju.
Although a venerable sentry for the Sumnerville Bible Baptist Church, Old Tree was also a threat and a nuisance as it shed its branches in windstorms, and Dan the Minister had no alternative but to have it taken down--- heavy limb by heavy limb. We are relieved that all the neighborhood foresters survived the Felling Bee, and we are mesmerized by the sheer volume of wood, of accumulated vegetable growth -- photosythesis writ large -- that lies on the ground. The ancient girth of Old Tree stumped garden-variety tools, and someone will have to find a chain saw with a 36" blade if the remainder of the trunk is not to be a permanent lawn ornament in front of the church.
Perhaps the mighty root system will continue to keep this little village free from harm.Taking the giant down required two hard days; reducing it to firewood will take weeks. We are grateful for its life, from shade to heat, with good juju.
Saturday, September 4, 2010
I Have Quit Picking Huckleberries
After a hot and humid summer, the new season gave us a cool, bright, windy day, and with great pleasure I went a few miles up the road to the annual pow wow of the Pokagon Band of the Potawatomi. It is an event of great vitality, spiritual significance, and beauty.
Called Kee-Boon-Mein-Kaa, the pow wow celebrates the harvest, and the name means literally "I have quit picking huckleberries." In my years here I do not think I have seen a huckleberry, although I could be wrong. An ancient tradition, the pow wow serves as a reunion, a renewal, and a chance to dance.
These dances are the focus of the public experience, and how wonderful they are. Wearing regalia that defies simple description, the participants are as flamboyant as the men's fancy dancers, as dignified as the women's shawl dancers, as deliciously noisy as the women's jingle dances, as rooted in practical tradition as the men's grass dancers, and as revered as the Great Lakes Old-Style dancers.
People being people, the celebratory dances are also competitive, and I was told that dancers travel a "pow wow circuit" that involves performance categories ranging from the Tiny Tots to the mature adult dancers. And, yes, there are stars, favorites, and rivalries.
Whether participating in the come-one, come-all Intertribal dances or in the category competitions, dancers do not move alone. In meandering single files, they circle the dance arena. All the girls' jingle dancers, for example, are in view at the same time, and although they are competing, they are dancing together. There is much to be learned in this community.
Although the family lineages are long and deep, it is obvious that they include new blood, and it is not unusal to see blond boys dancing in fierce competition with their Native pals. A close look at the image here reveals not only light hair but plaid Old Navy shorts. The pow wow is quite a patchwork that includes fry bread pizza.
The traditions also teach respect and acceptance. An important part of the Grand Entry of the dancers is the recognition of veterans - Native American and other. Deep gratitude is shown to all those who have served their country. All are asked to look after the elders and to have good thoughts.
So I go to the tribal land and walk each year through the campgrounds that are filled with tents and woodsmoke. I go in part to look at the craft of the regalia, in part to observe the earnest energy of the children, in part to eat fry bread. But mostly I go in gratitude for the grace of people whose ancestors inhabited this land and were stewards of its bounty, its huckleberries.
Called Kee-Boon-Mein-Kaa, the pow wow celebrates the harvest, and the name means literally "I have quit picking huckleberries." In my years here I do not think I have seen a huckleberry, although I could be wrong. An ancient tradition, the pow wow serves as a reunion, a renewal, and a chance to dance.These dances are the focus of the public experience, and how wonderful they are. Wearing regalia that defies simple description, the participants are as flamboyant as the men's fancy dancers, as dignified as the women's shawl dancers, as deliciously noisy as the women's jingle dances, as rooted in practical tradition as the men's grass dancers, and as revered as the Great Lakes Old-Style dancers.
People being people, the celebratory dances are also competitive, and I was told that dancers travel a "pow wow circuit" that involves performance categories ranging from the Tiny Tots to the mature adult dancers. And, yes, there are stars, favorites, and rivalries.
Whether participating in the come-one, come-all Intertribal dances or in the category competitions, dancers do not move alone. In meandering single files, they circle the dance arena. All the girls' jingle dancers, for example, are in view at the same time, and although they are competing, they are dancing together. There is much to be learned in this community.
Although the family lineages are long and deep, it is obvious that they include new blood, and it is not unusal to see blond boys dancing in fierce competition with their Native pals. A close look at the image here reveals not only light hair but plaid Old Navy shorts. The pow wow is quite a patchwork that includes fry bread pizza.
The traditions also teach respect and acceptance. An important part of the Grand Entry of the dancers is the recognition of veterans - Native American and other. Deep gratitude is shown to all those who have served their country. All are asked to look after the elders and to have good thoughts.
So I go to the tribal land and walk each year through the campgrounds that are filled with tents and woodsmoke. I go in part to look at the craft of the regalia, in part to observe the earnest energy of the children, in part to eat fry bread. But mostly I go in gratitude for the grace of people whose ancestors inhabited this land and were stewards of its bounty, its huckleberries.
Monday, August 16, 2010
Double Dutch
If I go down Indian Lake Road, cross the bridge, and turn left onto Creek Road, it feels like I am in the Netherlands of my imagination --- although without the spare, flat vistas. These two barns are tucked deep in the dense Michigan woods that hug the edges of farmland, but they seem to have been constructed by the Dutch settlers of this region with a mind's eye looking to the old country.
The Dutch presence is pervasive here, particularly at election time, when the roads are peppered with signs for the Hoogendyks, VanderBurgs, Bowkers, and Behnkes.
In addition to the Dutch in this part of southwest Michigan, there was a 19th century African-American population second only to that of the Detroit area in its size. According to one historian, the experiences of our county's African-Americans were unlike those of northern urban African-Americans. The economic balance and dependency that developed between Cass County's white and black populations helped to minimize racism, promote cooperation between the races, and create an African-American community of prosperity and confidence unique in the North.
The fate of the indigenous population, the Potawatomis, is a sad and sorry story of injustice to be told another time.
The Dutch presence is pervasive here, particularly at election time, when the roads are peppered with signs for the Hoogendyks, VanderBurgs, Bowkers, and Behnkes.
In addition to the Dutch in this part of southwest Michigan, there was a 19th century African-American population second only to that of the Detroit area in its size. According to one historian, the experiences of our county's African-Americans were unlike those of northern urban African-Americans. The economic balance and dependency that developed between Cass County's white and black populations helped to minimize racism, promote cooperation between the races, and create an African-American community of prosperity and confidence unique in the North.
The fate of the indigenous population, the Potawatomis, is a sad and sorry story of injustice to be told another time.
Tuesday, July 27, 2010
A Big Sale
I will be showing mixed media work and some pastels in West Bloomfield, MI July 31 and August 1 at the Orchard Lake Fine Art Show http://www.hotworks.org/orchardlakefineartshow/
I am offering a 10% discount with a mention of this notice or of the e-mail announcements I have sent. This also extends to friends and neighbors you might direct to my space at the show, #227.
I am offering a 10% discount with a mention of this notice or of the e-mail announcements I have sent. This also extends to friends and neighbors you might direct to my space at the show, #227.
Wednesday, July 14, 2010
Catching Air and Letting It Go
I am wild for wind turbines. I can't get enough of the white height and grace of them, and the moving space between the blades seems as visible as those big wings themselves. The first wind farms I ever saw were around Palm Springs, and the turbines actually looked cool in the sere, hot desert. On and on they went, spreading over dry hills for miles, and my fascination was cemented.
Thinking of wind turbines as Western creatures, I was surprised and delighted by the array along the Pennsylvania Turnpike. Issues surrounding objections to the Nantucket Sound Cape Wind project are foggy to me, enamored as I am. The easy answer is that I would rather have a wind turbine than a yacht. But then again, I live in an old school that has five restrooms and no closets. What would I know?
I do know that I lost my heart to Iowa's wind farms when we recently drove to Denver and back. On one particular dim, damp, hot morning --- with the sky preparing for some extravagant storms --- we just gazed at the wind workers in the field down the road, and wondered how much it would cost to get one. Or two.
Thinking of wind turbines as Western creatures, I was surprised and delighted by the array along the Pennsylvania Turnpike. Issues surrounding objections to the Nantucket Sound Cape Wind project are foggy to me, enamored as I am. The easy answer is that I would rather have a wind turbine than a yacht. But then again, I live in an old school that has five restrooms and no closets. What would I know?
I do know that I lost my heart to Iowa's wind farms when we recently drove to Denver and back. On one particular dim, damp, hot morning --- with the sky preparing for some extravagant storms --- we just gazed at the wind workers in the field down the road, and wondered how much it would cost to get one. Or two.
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